Al-Lauh

المباحث البلاغیۃ فی تفسیر البیضاوی

2025-07-02T05:12:13+00:00

Qazi Abu Al-Khair Nasir-u-Din Abdullah Bin Umar Albaydhavi is one of the prominent interpreters of the Holy Quran. Tafseer-e-Baydhavi is comprized a average volum in which he collected the relevant material keeping the required benefits of Arabic language in view. He presented his argumentation acording to the principles of Ahl-u-Sunnah. Infact Tafseer-e-Baydhavi is a brief account of Kashaaf by Zimakhshri except Motazilah traditions. In the same way, he also utilized Tafseer-e-Kabeer and Tafseer Raaghib. Moreover he also included the sayings of Suhaba and Taab'een in his work. The following article is an effort throwing light in the contribution in rhetorical discussions toward Tafseer of the Holy Quran and those verbal discussions are as follows: Tashbeeh, Majaz and its divisions, Istiara and its types, Kinaya, Al-Muhassanat Al-Lafzia wal Manavia, Al-Khabar, Al-Insha, Al-Qasar, Al-Ejaz, Al-Masawat, Al-Fasl and Al-Wasl etc.

Derivation in the interpretation of Al-Bahr Al-Muhit

2025-07-16T06:40:39+00:00

Imam Abu Hayyan Al-Andlusi in his world famous tafseer "Al-Bahr-ul-Muheet" has discussed many linguistic discussions. These are the most important discussions: Al-Ishtiraq /Al-Mushtaric-ul-Lafzi, Al-Tazad, Al-Taraduf and Al-Ishtiraq. Ishtiraq is one of the essential discussion among the basic linguistic discussions. It is as to derive one meaningful words produce harmony in their meanings and words may be changed. After the deep study of tafseer Al-Bahr-ul-Muheet, it is evident that Imam's opinion about Ishtiraq is not just an opinion of an imitator, yet his point of view can be considered as the opinion of a wise critic. In his tafseer, we also note that after presenting the opinions of linguists about Ishtiraq, he also discusses weak opinions, rare opinions and wrong opinions as well. Imam's real purpose to describe these different opinions is to real meaning of Ishtiraq of the word. His tafseer is packed with all the types of this linguistic discussion

کلمۃ الکتمان فی القرآن الکریم(دراسۃ موضوعیۃ)

2024-12-13T07:40:08+00:00

The Holy Qur'an presents a comprehensive idea of hiding that incorporates both metaphysical and physical factors. Many rhymes dealing with themes of hidden information, motivations, and the invisible world can help us grasp it. It refers to the act of hiding, covering, or keeping concealment. Concealing some realities from people for their benefit fosters trust in God's plan, and it is usually associated with divine wisdom in the Qur'an. This approach is also consistent with ethical principles, which hold that concealing flaws, wrongdoings, or secrets can be a compassionate act that fosters privacy and societal harmony. In contrast, negative types of hiding, such as lying to others or concealing the truth, are condemned since they contravene the Qur'anic values of honesty and transparency.

اسلامی اخلاقیات کی معاصر صورتیں : تحقیقی جائزہ

2025-06-30T07:01:57+00:00

Quran is the greatest book of the world. Who paid the most attention to the social aspect of human life and explained in the best way what kind of morals are required in the life of a nation and an individual. What are the principles of ethics and what should be their reference and source? This entire book discusses the philosophy of ethics. There is no doubt that all the religions of the world are based on morals and the purpose of Muhammad's mission was also the fulfillment of high morals. The importance of individual and collective ethics in human life cannot be denied. Every nation, every religion, and every era has emphasized morality. Be it spiritual development or material development, any kind of development is not possible without high morals. One of the foundations on which the edifice of progress is built is ethics. Other elements of development and ethics involve action and reaction. Ethics drives the rest of the elements and these elements drive ethics and thus a nation on the road to progress. In view of the importance of ethics, ethical issues were discussed in every era. Ever since man came into the realm of civilization, every nation and country has formulated moral laws. In this paper, the contemporary forms of Islamic ethics have been researched. Which shows that the morality of man which the Holy Qur'an discusses is an important branch of regular knowledge and philosophy. This knowledge does not force a person to be virtuous, but it makes the usefulness of virtue clear to him. This knowledge teaches a person to distinguish between good and bad. Now man has the task of willpower to act according to morals or not.

فی ظلال القرآن کے تناظر میں حفظ النفس کا تحقیقی تجزیہ

2025-06-30T07:50:54+00:00

This article examines one of the fundamental objectives of Shariah (Maqasid al-Shariah) using Syed Qutb Shaheed's interpretation in Fi Zilal al-Quran, which is the protection of life (Hifz al-Nafs). The research explores this fundamental principle of Islamic law and its applicability to contemporary society. In his view, Islam as a religion attempts to protect human life through establishing justice, fighting against oppression, and ensures a dignified status to each individual in society. In “Fi Zilal al-Quran,” he outlines the Quranic commands for not killing, committing injustice, or socially exploiting other people and calls to create an ideal society where there is moral and legal life valorization.
Syed Qutb states that the Islamic laws such as retributive justice (Qisas) and social aid policies are crucial for protecting the sanctity of life. He is critical of the systems which treat human beings as commodities and warns against the materialistic attitudes towards life which result in the degradation of society. His reasoning corresponds to the general Islamic view of not only issuing each and everyone protection and security, but also dignity and making it their foundational basis for unjust and moral society.

The study concludes that Syed Qutb's interpretation of one objective of Shariah, which emphasizes social justice and divine sovereignty as the pillars of Islamic governance, provides a novel yet practical approach to applying Islamic principles in modern sociopolitical contexts