Al-Lauh

فی ظلال القرآن کے تناظر میں حفظ النفس کا تحقیقی تجزیہ

Abdul Rehman Nafay — 2025-06-30

This article examines one of the fundamental objectives of Shariah (Maqasid al-Shariah) using Syed Qutb Shaheed's interpretation in Fi Zilal al-Quran, which is the protection of life (Hifz al-Nafs). The research explores this fundamental principle of Islamic law and its applicability to contemporary society. In his view, Islam as a religion attempts to protect human life through establishing justice, fighting against oppression, and ensures a dignified status to each individual in society. In “Fi Zilal al-Quran,” he outlines the Quranic commands for not killing, committing injustice, or socially exploiting other people and calls to create an ideal society where there is moral and legal life valorization.
Syed Qutb states that the Islamic laws such as retributive justice (Qisas) and social aid policies are crucial for protecting the sanctity of life. He is critical of the systems which treat human beings as commodities and warns against the materialistic attitudes towards life which result in the degradation of society. His reasoning corresponds to the general Islamic view of not only issuing each and everyone protection and security, but also dignity and making it their foundational basis for unjust and moral society.

The study concludes that Syed Qutb's interpretation of one objective of Shariah, which emphasizes social justice and divine sovereignty as the pillars of Islamic governance, provides a novel yet practical approach to applying Islamic principles in modern sociopolitical contexts

اسلامی اخلاقیات کی معاصر صورتیں : تحقیقی جائزہ

Qaria Nasreen Akhter — 2025-06-30

Quran is the greatest book of the world. Who paid the most attention to the social aspect of human life and explained in the best way what kind of morals are required in the life of a nation and an individual. What are the principles of ethics and what should be their reference and source? This entire book discusses the philosophy of ethics. There is no doubt that all the religions of the world are based on morals and the purpose of Muhammad's mission was also the fulfillment of high morals. The importance of individual and collective ethics in human life cannot be denied. Every nation, every religion, and every era has emphasized morality. Be it spiritual development or material development, any kind of development is not possible without high morals. One of the foundations on which the edifice of progress is built is ethics. Other elements of development and ethics involve action and reaction. Ethics drives the rest of the elements and these elements drive ethics and thus a nation on the road to progress. In view of the importance of ethics, ethical issues were discussed in every era. Ever since man came into the realm of civilization, every nation and country has formulated moral laws. In this paper, the contemporary forms of Islamic ethics have been researched. Which shows that the morality of man which the Holy Qur'an discusses is an important branch of regular knowledge and philosophy. This knowledge does not force a person to be virtuous, but it makes the usefulness of virtue clear to him. This knowledge teaches a person to distinguish between good and bad. Now man has the task of willpower to act according to morals or not.

The Concealment In The Holy Quran (Exemplary Study)

Sadia Aslam — 2025-06-30

The Holy Qur'an presents a comprehensive idea of hiding that incorporates both metaphysical and physical factors. Many rhymes dealing with themes of hidden information, motivations, and the invisible world can help us grasp it. It refers to the act of hiding, covering, or keeping concealment. Concealing some realities from people for their benefit fosters trust in God's plan, and it is usually associated with divine wisdom in the Qur'an. This approach is also consistent with ethical principles, which hold that concealing flaws, wrongdoings, or secrets can be a compassionate act that fosters privacy and societal harmony. In contrast, negative types of hiding, such as lying to others or concealing the truth, are condemned since they contravene the Qur'anic values of honesty and transparency.